Dalai Lama via WikiLeaks: Save Environment BeforeTibet.

Per, Jason Burke at The Guardian. A tip o' the hat to Rod at Shambhala Sun for turning me on to this story:

The Dalai Lama told US diplomats last year that the international community should focus on climate change rather than politics in Tibet because environmental problems were more urgent, secret American cables reveal.

I think the Dalai Lama is on point because we may not have an Earth capable of supporting either a communist Tibet or a free, independent and democratic Tibet. As usual the DL understands interconnection and it's importance. All links in the chain that make life live-able on Earth are essential. If too many of those links get bent toward a breaking point then it's not going to do the Tibetans any good. Unfortunately, many of us do forget about the animals, and state of the environment. It can seem to be, "just scenery" to some but it's vital for undertaking everything we do on this planet. Even the smallest things are integral to a life-sustaining Earth.

Coral, for example, is one of the smallest beings on Earth but it is essential and important in controlling the amount of carbon dioxide in the ocean. So, thanks to carbon dioxide pollution from our cars and factories, we have less of a carbon dioxide fighter in the corals. And, so, we see that environmental degradation occurs at a rapid rate, which compounds exponentially. So, not only do we lose a carbon dioxide fighter but we make the air and oceans warmer, which kills off phytoplankton. Without phytoplankton we make the air even worse for those of us on land!!

Dalai Lama is truly a man who understands the interconnection of life, so profoundly that he understands what's most important--and it's not politics.

World Cup Buddhist.

Phayul, July 10, 2010

Dharamsala, India -- Barcelona and Spain defender Carles "Tarzan" Puyol who scored the only goal of the semi final against Germany to send his country into the first ever world cup final has a keen interest in Buddhism, according to his friend Ven. Thupten Wangchen of the Casa del Tibet, Barcelona. Ven Wangchen told VOA that Puyol's interest in Tibetan culture and Buddhism started after reading Sogyal Rinpoche’s book, The Tibetan Book of Living and Dying which helped him deal with death of a family member. Puyol, Ven. Wangchen said, has a Tibetan tattoo on his left arm which reads “Power is inside the Mind. The strong can endure.”

Puyol, also an admirer of the Tibetan leader has met His Holiness the Dalai Lama during the latter's visit to Barcelona in 2007. Ven. Wangchen said Puyol has also expressed his interest in helping the Tibetan national football team in the future.

James: I was thrilled like millions around the world to enjoy the football mega-tournament, the World Cup recently in South Africa. I think sports are a great way to connect with people from around the world to remind one another that we are all essentially the same. We all want to be happy, or as the Dalai Lama says, no one wants to suffer. It was great to see all the different cultures represented from around the globe and I especially enjoyed hearing all the unique national anthems play before each match. It really was a coming together of the world and I was overjoyed to be apart of it.

As to this article, I am mostly excited about the idea of a Tibetan national football team!! Go Puyol!! How cool would it be to see Tibetans play in the greatest game the world has ever played!! But the footage I'd love to see the most would be the Dalai Lama kicking around the hexagonal ball. Maybe surprise us with his stretching skills from years of meditation and go for a bicycle kick? That would be epic. I also happen to know that the 17th Karmapa has the bug for football/soccer and followed the World Cup. Besides I just think it would be cool to see a monk in robes blast a ball into the back of the net by way of a bicycle kick. I just think that dueling imagery would be cool to see. Ancient robes bustling in the air while a very modern game (football) is being played by the monk wearing those robes.

~Peace to all beings~

Can You Imagine the Dalai Lama Holding a Machine Gun?

Neither can I, but that's exactly what some are suggesting now that Tibet has been under Chinese occupation for over 50 years. A recent online article called for the Dalai Lama to end the campaign of non-violence in relation to the oppressive Chinese government:

It has been 51 years since the last most significant Tibetan uprising against Chinese rule. That’s a long time. In the ensuing years under the leadership of the 14th Dalai Lama the Tibetan people have chosen a non-violent protest against Chinese occupation. You don’t have to be a brain surgeon to know that this has not worked. In fact I am here to say it will NEVER work. This is because the non-violence advocated by the Dalai Lama has pacified the current Tibetan to the extent that the Chinese are now in firm control. Mix in some global politics and economics and you can say the Tibetan cause in its current format is utterly hopeless!

That is why it is now time for the Dalai Lama to renounce this non-violence and call for an armed struggle against the illegal Chinese occupation of Tibet. People who know me understand that I am a man of peace. However, as I’ve watched the failure of the Tibet cause in my lifetime, I am now convinced the Chinese will win, if something urgent is not done. While in the past I may have subscribed to the Ghandian view of non-violent struggle, when it comes to the Tibetan cause I am more along the line of the “Just War” position as advocated by St. Thomas Aquinas .

James: Never is a word of impatience because there could be a democratic revolution in China tomorrow and over-night the relationship between the Chinese and Tibet would change. Impatience is a desire to force delusions we have of how things should be if we had our way but being a trick of the mind, things never turn out the way we think they will and thus bring much suffering. Impatience is a lust for control, which is often disguised as a sincere concern but can can often backfire and just cause more suffering. For example, fanning the flames of an armed insurrection in Tibet could just harden the Chinese government and turn a public that quietly supports the cause of the Tibetan people into supporters of the state. Nothing unites a people more than a war.

Plus, how could the Tibetan people even have a chance in a fight against the jaws of the giant Chinese military machine? It would merely end in even more Tibetan deaths and the aftermath would be horrific to the cause. The Chinese would turn Tibet into a further military state and perhaps create a "final solution" for Tibet, which could easily include mass executions and an increased re-population of Tibet by ethnic Chinese.

Besides, if you think that the Dalai Lama is going to give up on non-violence then you really don't know much about him, nor about his religion. Besides being a leading voice in the world for peace today, he is first and foremost a simple monk. It would go against his vows as a Buddhist monk to renounce non-violence. And how could he send Tibetans into war yet not himself espouse violence? In fact, the very act of sending Tibetans into war would be one of violence. It is greedy to demand that one of the holiest men in Buddhism (and the world) call for blood-shed because you are frustrated and impatient that Tibetan freedom isn't coming fast enough. I can see the Dalai Lama smiling in response and calmly stating that none of us are truly free anyway.

Even if freedom was granted over-night there would still be a lot of misery and suffering within the newly independent state. There could be power struggles, corruption and your average crime. What I'm trying to say is that having democratic freedoms doesn't guarantee lasting happiness. There are many people in the world living with all kinds of freedom that are very unhappy. Freedom brings with it other problems such as rampant greed. The author of the opinion piece then gives their reasons for why they are calling for armed insurrection:

1. We’re running out of time – Tenzin Gyatso the current Dalai Lama is over 70 years old. He he is not going to live forever. Even if he lived another 20 years that is a limited time. Once he passes away the Communists in Beijing are going to put forth their own Dalai Lama who is more sympathetic to their cause. The Tibetan people will have their own. This split will be the final nail in the coffin for Tibetan independence. Right now there is unity. Never under-estimate the power of this unity.

James: To assume that the Tibetan people wouldn't relate more to their Dalai Lama seems a bit hyperbolic to me. The Dalai Lama is a central pillar in what makes up Tibetan culture, and to think that they would bow to the Chinese fraud of a Dalai Lama doesn't give the Tibetan Buddhists much credit for their tenacity at maintaining their religion in the face of oppression. Besides, it's not about Tenzin Gyatso himself, so much as it is about the essence of a Dalai Lama. Tenzin Gyatso is just the current version of that essence. Tibetans aren't going to disregard their century long traditions of finding the new incarnation of the Dalai Lama and trust the Chinese "methods." Tibetans of all people know that everything is impermanent and that was the case with their long hidden civilization when the Chinese took over but the other side of impermanence is that eventually China's power will wane too.

And it is important to note that there is a strong and growing Tibetan diaspora in India and beyond, which has brought a lot of attention to Tibetan culture, Buddhism and it's political cause. That attention has brought many countries onto the side of the Tibetan people. Isn't it better for the Tibetans to live within places like India or American or Europe, etc. where the allowance of other cultures and religions maintains and grows their culture instead of wiping out the Tibetans that are left in an armed insurrection? We all want freedom for Tibet but forcing it through violence runs contrary to everything the Dalai Lama and Tibetan Buddhism teaches. So you're not only asking them to go to war against one of the biggest militaries in the world, you're asking them to betray their beliefs in the process:

2. Non-violence only works with liberal democracies – Every non-violent movement cites Gandhi’s success in securing independence from Britain. We now have over 50 years of analysis to figure out why it worked. The answer is simple. It worked because of Britain. I’m not excusing British imperialism or exploits of the sub-continent. All I’m saying is because Britain was a well established liberal democracy you could appeal to its citizenry on moral grounds. You can’t do that when you’re dealing with a violent communist regime like China. (Same goes for the Burmese struggle too.) China is not a liberal democracy. You can not appeal to its citizenry on the basis of compassion and morality. China is gearing up for world domination. It has cash, it has energy, it has enthusiasm. The communist regime will not do anything to give the impression it is weak. And granting anything to Tibet would be perceived as weakness. It will not relent to some pesky monk in a robe preaching.

James: How does this author know that the Chinese people aren't sympathetic to the Tibetan cause, and that they aren't compassionate, moral people? Throughout history it has often been the case that the people under a dictatorship are good, just people who are just as much victims of their government as the Tibetan people are!! And once again, they are assuming that the Chinese people won't rise up themselves against their government. As I said before, a Tibetan uprising could unite the people behind their government at a time when western philosophy and Buddhism are on the rise within the silent majority in China. Why push them into the hands of the oppressor by igniting a war?

And in the end, a country isn't anything but an attachment to an institution that we think is going to make us happy, prevent us from suffering and helping us succeed. Yet here in America, (which is supposed to be the beacon of democracy) we are in a current state of absolute corruption. Our government is owned by the corporations, and is increasingly disenfranchising the people who are increasingly poor and unhealthy.

And being an American I have an up close view of what war does and does not do. Unfortunately America has a lot of experience with war and "liberating" people. After fighting in Iraq for 6 years now, the best we can say about it was that we created a barely stable yet highly corrupt government. And in Afghanistan we are stuck in a perpetual war, with no end in sight. I'm not saying that war should never be used but I believe it should be used very sparingly because while war can bring some good, it can and always does bring unexpected problems. And I'm not trying to say that Tibetans shouldn't be able to decide for themselves if they want a war because that's their right. However, to say that the Dalai Lama, (who is considered by many to be an incarnation of a Buddhist saint of compassion) should push a war is unrealistic. And finally, it's easy to talk tough and call for war when you're not the one who has to fight that war. Of course that's assuming this individual isn't Tibetan or unwilling to fight but I didn't read anywhere in the article that the author would lead the charge or fight in the ranks.

PHOTO CREDIT: The Dalai Lama arrives at the University of British Columbia, Vancouver. AP Photo/Jonathan Hayward, The Canadian Press.

~Peace to all beings~

"The Novice," a Book Review.

Who amongst us hasn't fantasized about a spiritual pilgrimage to for secret, life-changing wisdom. It seems that many of us, (Westerners especially) come to Buddhism with wild imaginations of climbing the Himalayas to get enlightenment from a 200 year old monk. That was what author of "The Novice" Stephen Schettini seemed to set out looking for on his pilgrimage to the East -- mostly India.

He learned, like all of us must at some point that Buddhism can be practiced anywhere in the world and that practicing it in the historical heart of the religion doesn't necessarily give ones Dharma practice an advantage. He also reminds us that Buddhism isn't always perfect or immediate in showing results. It's very much a book about not expecting Buddhism to immediately change your life. The story is mostly a coming of age story of a young man living during the first Buddhist boom in the West during the 60s and 70s. It was a chaotic, exciting and confusing time for Westerners studying a religion that was very new in their culture and reading about it is a fascinating view into the early days of Western Buddhism.

Reading about his travels on the way to India are just as interesting as his time training in the monasteries. He has some unique and curious stories to tell as he goes from Europe to Turkey to Iran to Afghanistan to Pakistan and then into India herself. It is fascinating to read about the people he meets along the way and how he views the cultures that he comes into contact with. He traveled very light and with little concern for safety, which would be near impossible today. As you read the book you can't help but feel a pull toward desiring your own adventurous journey to personally meet the world. It is a serious book reflecting on the difficulties of this life and the struggles we have in seeking to liberate ourselves from suffering, which is often done in humorous ways throughout the book.

It's a fast and interesting read with the exception on the long, drawn out description at the beginning of the book about the author's childhood. Though even that had some funny, interesting spots. I just think it could be a bit shorter as I wanted more written about the actual monk hood period but that's a minor quibble with an otherwise interesting book. I'd highly recommend this book for anyone interesting in reading first hand experiences of Westerners discovering Buddhism. I give it a 7.5 out of 10 -- Ten being best.

---End of Transmission---

Thank-You Tibet!

James: When you think of the awesome power of the Chinese Communist Party and the relative weakness of Tibet one would think that Tibetan culture would have been extinguished like a butter lamp being blown out by a cold, Himalayan wind. Countless Tibetans have fled Chinese occupied Tibet for decades upon decades but the most important aspect to the exodus was the knowledge carried out with these hearty folks -- especially the monks and elders. They have carried with them the sacred and historic traditions of Tibetan Buddhism and the greater Tibetan culture. So while Tibet itself is still under siege the Tibetan heart is alive and beating strong. Tibetans have been adopted and taken in by the world and all have benefited. Tibetans are given sanctuary to ride out the storm of religious intolerance and militant occupation of their homeland and the world has been given access to the precious jewel of Tibet -- Tibetan Buddhism.

To be sure Tibetans must long for home and be greatly pained to see their homeland changed so much. As well as obviously worrying for their friends, family and fellow Tibetans still living in that stunningly beautiful country. However, if any peoples are prepared to outlast and actually thrive due to such change and upheaval it would be the Tibetan people. That is because most of them are Buddhist and as we fellow Buddhists know the core of the Buddha's teachings are on how to deal with suffering and change. Surely some Tibetans wanted to stand and fight--and some did but the majority knew it was better to push that ego aside and move on toward India and the greater Tibetan diaspora so that their culture could survive. If they would have stayed to fight then they would have probably been nearly completely wiped out as a people and as a culture. Their traditions would have been lost under the dusty, dirty boot of oppression but as it is their culture is alive and well in dozens of countries keeping the flame burning.

Thich Nhat Hanh has often spoke of what it means to have a home and what is our true home. He like the Dalai Lama is an exile from his homeland. In Nhat Hanh's case, Vietnam:

Who amongst us has a true home? Who feels comfortable in their country? After posing this question to the retreatants for contemplation, I responded. I said: “I have a home, and I feel very comfortable in my home.” Some people were surprised at my response, because they know that for the last thirty-eight years I have not been allowed to return to Vietnam to visit, to teach, or to meet my old friends and disciples. But although I have not been able to go back to Vietnam , I am not in pain. I do not suffer, because I have found my true home.

My true home is not in France where Plum Village practice center is located. My true home is not in the United States . My true home cannot be described in terms of geographic location or in terms of culture. It is too simplistic to say I am Vietnamese. In terms of nationality and culture, I can see very clearly a number of national and cultural elements in me –– Indonesian, Malaysian, Mongolian, and others. There is no separate nationality called Vietnamese; the Vietnamese culture is made up of other cultural elements. I have a home that no one can take away, and I feel very comfortable in that home. In my true home there is no discrimination, no hatred, because I have the desire and the capacity to embrace everyone of every race, and I have the aspiration, the dream to love and help all peoples and all species. I do not feel anyone is my enemy. Even if they are pirates, terrorists, Communists, or anti-Communists, they are not my enemies. That is why I feel very comfortable.

Every time we listen to the sound of the bell in Deer Park or in Plum Village , we silently recite this poem: “I listen, I listen, this wonderful sound brings me back to my true home.” Where is our true home that we come back to? Our true home is life, our true home is the present moment, whatever is happening right here and right now. Our true home is the place without discrimination, the place without hatred. Our true home is the place where we no longer seek, no longer wish, no longer regret. Our true home is not the past; it is not the object of our regrets, our yearning, our longing, or remorse. Our true home is not the future; it is not the object of our worries or fear. Our true home lies right in the present moment. If we can practice according to the teaching of the Buddha and return to the here and now, then the energy of mindfulness will help us to establish our true home in the present moment.

James: The Dalai Lama and many, many Tibetans understand this concept and thus where ever they are, they are home. We should all do this regardless of what country we live in. We could be living in our home country yet still feel disconnected from it, which can make us feel isolated and maybe even ignored. If, however, we follow the advice of The Dalai Lama and Thich Nhat Hanh then we will never feel alone where ever we go because home is not a place but rather a state of being/mind. Our true home travels with us and can be accessed at any time. It can not be taken away regardless of how many foreign soldiers might occupy our country. So, In recognition of the survival of Tibetans and Tibetan culture, 2010 will be a year to celebrate the 50th anniversary of Tibetan resilience. An organization called, Thank You Tibet! is setting up a community online to find creative ways to honor Tibetan culture and people. If you have some time and the inclination do check it out because who amongst us hasn't benefited in someway by Tibetan culture?

~Peace to all beings~

Urgent! Help! Bat Nha Monastery Emergency Happening in Vietnam.

Dear Friends,

Please pray for the monastic brothers and sisters at Bat Nha Monastery in Vietnam right now Sept.27,2009. They are being physically forced to vacate the monastery. Please intervene in anyway that you can!

LIVE REPORT:
WWW.PHUSAONLINE is giving updated information on the situation at BatNha.

9:45 a.m. (VN time, September 27, 09):
*We are on the telephone with Bat Nha Monastery. The situation at the monastery is quite urgent and life threatening to the monastics.
*At the start of this current crisis, attackers gathered at 9:30am then began to destroy properties to this moment.
*Police in civilian clothes have been present the whole time, but they do nothing to intervene. It seems that they are there to direct the attack, and the attackers have been hired to do so?
*The monks are doing sitting meditation on the 3rd floor of their building, sending energy to the people who are blinded by ignorance, praying to the Bodhisatva of Deep Listening to cool the fire of ignorance in their hearts with the nectar of her compassion.
*We are hearing very loud banging sounds over the phone line.
*They are throwing meditation cushions outside the building.
*There are about 150 people attacking and destroying properties up to the second floor of the monks’ residence.

10:30 a.m. (VN time, September 27, 09):
Our communication is having difficulties, but we know that right now:
*The attacking mob has told the Monastic community that they have to leave the monastery within 2 days.
*The monks have been forced to go outside of their dormitories; they stand outside, chanting in the corridor.
*Two monks are in their ceremonial robes doing sitting meditation in front of their room.
*All community and personal belongings of the monks have been thrown outside.

10:50 a.m. (VN time, September 27, 09):
*The police have dragged Brothers Phap Hoi and Phap Tu outside (2 elder monks of the monastic community); they are dragging the monks by force like they would to animals.
*One Buddhist lay woman is being chased by the police; she is running and crying, calling out “We are in danger, dear teacher!”

11:06 a.m. ((VN time, September 27, 09):
*It’s raining in Bat Nha. The monks have to sit under the cold rain.
*The police is calling for large trucks to come and transport the monks away.
*All roads to the monastery are monitored. Lay friends try to come to help, but they are turned around from afar.
*The number of policemen present has increased. They have occupied all the monastic rooms; gathered all the monks to the field outside.
*The police has forced the monks to carry their backpacks outside and wait for trucks to come transport them away. Don’t know where they will be going.
*It’s still calm in the nuns’ hamlets.

11:23 a.m. ((VN time, September 27, 09):
*A large construction truck is heading towards the monks’ building named, “the Beginner’s Mind.”
*The monks are sitting together in circles under the cold rain.
*The attacking mob continues to curse and yell without stopping.
*Bells, Sutra books, clothings, personal belongings… are in disordered piles under the rain.

12:02 pm (VN time, september 27, 09):
*The monks are still being forced to sit outside in the rain, nothing to cover them. It’s still raining and very cold.
*Traffic police (in uniform) are controlling all the roads leading to Bat Nha Monastery. Police in civilian clothes are also on the scene to observe.

12:20 p.m. (VN time, September 27, 09):
*they are breaking all the doors and trying to get all the sisters to outside of the building. It continues to rain here.
*Sisters lock themselves inside.
*The mob, led by the police, are moving towards the sisters’ hamlet “May Dau Nui” (Clouds on the Mountain).
*4 taxi are going towards the main gate; can’t tell who’s inside.

James: Please forward this information to any and all practitioners of Thay, fellow Buddhists, non-Buddhists and anyone who might be in a position to help. We need immediate assistance from the international community, international media, the United Nations, Amnesty International and the Association of Southeast Asian Nations or ASA. I emailed ASEAN/ASA via the email for the Political and Security Directorate at: ps.dir@asean.org If you are apart of any of these groups or a non-governmental organization (NGO) please help in anyway that you can think of. I'm worried that a Burma-like purge of the monasteries associated with Thay in Vietnam is coming and the best way to prevent that is to shine the media light upon this emergency.

So as soon as I finish this I am going to fire off emails to as many organizations as possible. We also need to mail the media--CNN, NBC, ABC, CBS, CNN and FOX news or whatever news agencies you know about in your country. The focused attention of the world is powerful and even if we can't stop these crimes from happening we need to be as loud of a witness as possible. Some of these monks and nuns are mere teen-agers but all of the monastics are innocent, peace-loving people who are devoted to bettering the lives of everyone. Yet they are being treated like criminals and animals for doing nothing more than practicing their non-confrontational religion.

The Communist government has been trying to remove the monks for two months now claiming tension between the abbot and the monastics. However, the monastics say there is no such tension. They say the Communist government is trying to evict them because they are associated with the Venerable Thich Nhat Hanh who recently called for religious controls to end and the religious police be disbanned in that country. This at a time when the U.S. has decided to remove Vietnam from the list of Countries of Particular Concern (CPC) regarding religious freedom!! We need everyone to urge the U.S. to change that status and put more pressure on the repressive government. You can email the U.S. President at www.whitehous.gov. If you'd like to sign a petition on this emergency please click here.

My guess is that the government is concerned with their growing popularity inside Vietnam and thus see them as a threat to their strangle-hold on the people just like the sangha in Burma and Tibet. Please, spread the word so that we can bolster our brave monastics and take up their cause as they are further and further restricted from doing so themselves. As we meditate please take a moment to concentrate upon the freedom that allows you to practice the Dharma. This incident in Vietnam is a timely reminder that our freedoms, joys, sorrows and overall lives in this moment are but a candleflame in the wind that will snuff out just as easily as it ignited.

~Peace to all beings~

My Past Lives as a Tibetan Monk.

I was a bit skeptical about past lives until I had this very, vivid dream--which also party triggered my investigation and interest in Buddhism. I found myself dressed in some kind of colorful, flowing robe. The colors being a purplish maroon and the other was a yellowish golden color. The robe seemed to be an eggplant color with the golden yellow as trim. I had no clue at that point in my life that those are the colors of Tibetan Buddhist monks; in fact I didn’t know much of anything about Buddhism in general!!

A man dressed in similar robes accompanied me but his robes were bluer with the golden yellow trim. He was my guide as we walked up this slope of a massive mountaintop. I could tell that we were very high up because the vegetation was mostly tundra with a few scraggly trees. The sky was a breathtaking shade of crystal blue with only a hint of wispy clouds. A slight breeze was playfully tossing the fabric of my billowy robes about. I felt so at peace with my guide and in my surroundings. I can’t remember his face but I had a deep feeling of connection with him. He felt like a long lost friend whom I had known for ages.

As we rounded the summit of this great peak I saw a large Buddha-like statue with a crisp, clear stream of water gushing out of the statue’s mouth. My guide told me to drink the water, so I cupped my hands and drank. And as I swallowed this cool, clean mountain water I realized that I was very thirsty and I remember it was so refreshing and delicious.

Thus, I drank more and more of this elixir. As I drank my guide informed me that the water I was drinking was no ordinary water. He said, “It is special water. Water that will bring you vitality and long-life” and with that he gave me a warm smile. Then, as I gazed transfixed into his peaceful face I was transported out of the dream with a blink just like someone changed the channel on the t.v.

As it turns out my research shows that blue and yellow are the two colors in the Karmapa Dream Flag. “The 16th Gyalwa Karmapa, well known for his visions and prophesies, designed this flag from a vision that came to him in a dream. He called it “Namkhyen Gyaldar (Victorious Flag of Buddha’s Wisdom).” He proclaimed, “Wherever this banner is flown the Dharma will flourish.”[i]

According to that same webpage cited above, the inner meaning of this flag is that the blue represents vision and spiritual insight, which is exactly what my dream was for me. In addition, the yellow represents our experiences in the everyday world and certainly my everyday experiences were weighing heavily upon me when I had this dream. So I see this dream as a wake up call that the spiritual insight of the dream represented by Buddhism would be the path that would help me find peace and reduce my great suffering (I was struggling greatly at the time in my life on what to do. I was lost in a nihilist fog at the time of this dream).

It seems that the Karmapa’s Dream Flag took the form of my guides robe colors and the pure, clean water was to quench my thirst for peace and stability through the Dharma. I personally feel that the dream overall it was a reminder of a past life that I must have lived as a novice Tibetan Buddhist monk.

I've had a second, as vivid dream about what I see as a past life in Tibet. I was on a journey all alone in a mountainous land. I was again wearing maroon robes and was on some quest of sorts to find a hermit monk off in the foothills near a grand, blue, wind-swept lake. Well, imagine my surprise and shock when I watched the movie Kundun and saw the exact same lake from my dream in the movie!! It was Lhamo I' Latso or the "Oracle Lake. It is a sacred (considered the most sacred actually), famous lake known for visions and thus no surprise I guess why I experienced that past memory in a dream.

I had the dream about the lake before I had seen the movie. I think these dreams are partly why I was initially attracted to Tibetan Buddhism when I began studying the Dharma in this life.

It is because of these two dreams, the reality of the life cycle of the four seasons and the physics law that nothing every disappears but simply changes form. For example, sunlight lives on in the form of electricity transformed through solar panels. It lives on in trees, which are later used to create paper to make books. Thus the sun lives on in trees, paper, books, ink, and on and on.

---

[i] Harderwijk, Rudy. “Tibetan Buddhist Symbols.” A View on Buddhism. Ed. Rudy Harderwijk. 10

October 2006. 8 July 2008. http://buddhism.kalachakranet.org/symbols_tibet_buddhism.htm#

~Peace to all beings~

It's a Start.

London (PTI): World leaders on Friday welcomed China's decision to reopen dialogue with a representative of the Dalai Lama as a "major" and "first" step in resolving the vexed Tibet issue and to end the recent unrest there.

"We, together with other members of the international community, have consistently called for dialogue between the Chinese government and the Dalai Lama. I welcome today's announcement as the first step in that process," he said.

James: This is indeed a welcome development. However, my fear is that China is only doing this to improve its image abroad ahead of the Olympics and that after the games the talks will stop. That being said, I do have sincere hope though they will engage in a meaningful dialogue andthat the two sides really listen to one another. In Buddhism listening means being fully present with that person and being mindful of their concerns instead of just hearing them but thinking only of what you'll say next. Or how you can gain the upper hand with the issue being discussed and manipulate them.

Often we think of having a dialogue as better than resorting to violence and in the true meaning of the process it is of course the best way to settle disputes. However, dialogues can become verbally violent and abusive and cause harm and distrust as engaging in physical violence and intimidation does. We have to be careful because words can cause great suffering, they can bring peace but can just as easily cause war. So we must always try to listen with compassion and empathy because our "enemy" wants to be heard and understood just as we do.

However, there are times when one must speak sternly but we should always try to keep it from being abusive. In such instances it is easy to become haughty, insulting and patronizing. Thus I try to keep my stern language to a minimum but I often fail. Right Speech is a difficult teaching for me to practice sometimes. I always forget that when I do insult others that it causes more suffering for myself. It's pretty much impossible to insult others without causing pain to yourself as well. It's like throwing a boomerang at someone with the intent of hurting them but in doing so we open ourselves up to being hurt as well as the boomerang will come right back toward us.

Anyway, I sure hope that this new dialogue produces some results but perhaps at the very least it will build trust that is critical before any compromise and positive action can occur.

~Peace to all beings~

Chinese Re-Education Camps. Plus, the Olympic Torch Relay Faced Protests in London.

The droplets of news that are coming out of Tibet suggest that protests continue in pockets as does violent repression. At least eight people were reportedly killed in a remote town in Sichuan province Thursday in a protest sparked by an attempt to force monks to participate in an education campaign.

James: Re-education camps are nothing new to dictatorships. Soviet Communist Russia and Nazi Germany were two classic examples of this kind of absurd propaganda. The other major example in history being, of course, Communist China.

One 27 year old monk in Tibet participated in his first party-led education session in 1993. He did not have to sign a denunciation that time but had to condemn the Dalai Lama in front of his fellow monks. "I had to be very active, had to prove I was really patriotic, so I can pass the exam," he said. "In order to stay in the monastery, I did this. I clearly know the other monks did not do this from their hearts, and not me, either."

James: And as hard as it must be verbally utter those words disavowing the Dalai Lama it was their only choice and correct one. It was Right Intention because to say otherwise would likely land this monk in prison were he would be beaten or perhaps killed and perhaps place his family in danger as well. I do not profess to be an expert on the Dalai Lama or speak for His Holiness but I have a feeling that he would rather people swallow their pride and say what the Chinese government officials want to hear than see them suffer for their loyalty to him.
LONDON — Protesters objecting to China’s human rights record clashed with the British police on Sunday as the Olympic torch was carried through London on its way to the summer Olympic Games in Beijing.

James: I am sure that the Chinese government is furious over these protests and demonstrations but they are reaping what they have sown for decades. It is karma catching up with them. I do realize however that most of these party officials don't believe in karma but they can not deny the suffering and problems that can result from the law of cause and effect which is a scientific principle.

And I know that science is something that Communism DOES believe in.

~Peace to all beings (yes, even the Chinese government even though I disagree firmly with many of their actions)~

List of World Leaders Who Will Not Attend the Beijing Olympics Grows.

The German chancellor, Angela Merkel, yesterday became the first world leader to decide not to attend the Olympics in Beijing.

As pressure built for concerted western protests to China over the crackdown in Tibet, EU leaders prepared to discuss the crisis for the first time today, amid a rift over whether to boycott the Olympics.

The disclosure that Germany is to stay away from the games' opening ceremonies in August could encourage President Nicolas Sarkozy of France to join in a gesture of defiance and complicate Gordon Brown's determination to attend the Olympics.

Donald Tusk, Poland's prime minister, became the first EU head of government to announce a boycott on Thursday and he was promptly joined by President Václav Klaus of the Czech Republic, who had previously promised to travel to Beijing.

James: I'm pleased that major players on the world stage are voicing their displeasure with China's image before the Olympic games in Beijing. I opposed the decision to award China the Olympics in the first place, however, it is not possible to put that genie back in the bottle. That being said, It is important to remind the world that the Chinese government does not totally live up to the Olympic spirit of peace in how it rules its people nor the repressive governments that it supports (Burma, Sudan and Vietnam to name but a few).

As Buddhists we have a responsibility to be loving and compassionate but sometimes that requires speaking about uncomfortable things, sometimes it means disagreeing with people such as is the case with the Chinese governments' abuses of power.

Guess what two major corporations are sponsoring the Beijing Olympics? Two companies that are about as American as you get--McDonalds and Coca-Cola. Yet the message that they are sending by making money off the brutal Chinese regime is very much against the American ideals of freedom and human rights. It's a perfect example of how greed can lead us to rationalize anything--even our very principles.

I just sent an email to McDonalds and Coca-Cola asking them politely to think about their actions in supporting the dictatorial Chinese government through corporate sponsorship. If you would like to email them as well, just click on their company names listed above and the link will take you right to the email forms.UPDATE: I woke up this morning to sadly see the Olympic torch in a staged event at Tienanmen Square in Beijing China. Of course Tienanmen Square was the sight in 1989 of horrible violence meant to end a peaceful protest where some claims put the number of dead at 2-3,000. In sad irony the translation of the name Tienanmen means, Gate of Heavenly Peace.

So it was disheartening to see the Olympic torch which represents the goodwill amongst all people of the world displayed on that plaza of bloodshed. Goodwill is often defined as the disposition of kindness and compassion. Tienanmen Square does not represent compassion nor kindness to the people killed, beaten and illegally arrested for simply marching for basic freedom.

There are many people in China today who live in constant fear of their dictatorial government and I doubt that they experience much kindness and compassion coming from such a brutal leadership.

And as mentioned above the Chinese government that is running the over-sight of the Olympic games in Beijing supports the brutal Burmese government who beat, killed and illegally arrested hundreds of its own people in last years peaceful demonstrations for freedom.

~Peace to all beings~

China Off America's List of Worst Human Rights Abusers.

In an almost unnoticed and sad development, the United States of America has removed China from its list of the world's worst human rights abusers. This is particularly troubling given that China just recently broke up a second day of peaceful protest marching by 500-600 monks in Tibet with tear gas and arrests. Today saw a third day of growing protests and in response the Chinese military has sealed off monasteries, reports say that these have been the largest protests in nearly two decades. These protests marked the 49th anniversary of an uprising of against Chinese rule. Some reports say that gunfire could be heard.The heart beat of Tibet is the heart beat of all peace loving people. I have such admiration and respect for these monks and lay people who have mastered their fears and risen peacefully to stand up to the powerful waves of suffering battering them day after day. One molecule of water is no watch in breaking and wearing down a wall but hundreds, thousands and millions of molecules linked together in Oneness of concentration have the power to bit by bit erode away the strongest barriers to freedom. May we be apart of that wave. This is what Gandhi understood as talked about in my previous post.

Let us stand tall and show Tibetans everywhere that we stand firm together with them to peacefully affect change in their beautiful and sacred land. Let us take a few moments in our meditations to contemplate how we can not only free the Tibetans but also free the Chinese military and government from their anger as well as resistance toward change. We must stand up in solidarity with our Tibetan brothers and sisters in order to show the Chinese dictatorship that the practices of violence and force are not effective in realizing true unity and oneness.

They must understand that you can not force people to agree with your opinions and policies because you believe that you know what is best for them--such actions only create more suffering for the very people that you sought to free. That being said, may we also have love toward the Chinese government officials because they are caught up in the shackles of suffering from fear, frustration and anger. Speaking of anger, may we not allow anger toward the Chinese government overtake our minds to prevent resorting to violence ourselves.
The removing of China from the worst human rights abusers list is also disturbing given China's support of the Burmese dictatorship which killed and illegally jailed citizens (many of them monks) for peacefully protesting their brutal regime last year. As well as China's support of the Sudanese government in Africa which has been linked to the genocide in Darfur.China should not be removed from this list of the worst human rights abusers until (at the very least) they grant Tibet independence and grant full freedom to the Chinese people. As well as the political freedom of the Chinese people themselves. They must be constantly reminded that oppressing the Tibetan people and violating human rights within China proper is not acceptable. Maintaining this position as well as not rewarding them with the Olympics are forms of peaceful protests that convey opposition and disagreement without anger and using violence. The Great Bodhisattva Gandhi showed that this kind of campaign is indeed effective in over-coming even the most powerful and oppressive systems of government.The Dalai Lama has urged peaceful protests during the Beijing Olympics. Many Tibetans feel that the decision to award the games to China is at odds with the goal of the Olympic movement, which is to build a peaceful and better world. Campaigners fear Beijing will use the Olympics to inaccurately present China as a free and open society to the outside world.I fear that many Buddhists take pacifism too far. I hear from some folks who say that being involved in political protests just upset ones peacefulness. Yet how can we enjoy our peacefulness and freedom to worship as we desire when not all in this world have that same chance? Is not the Engaged Buddhism that Thich Nhat Hanh speaks of part of practicing the Bodhisattva vows to not rest until all people achieve freedom and liberation from suffering? This is not simply some mystical, other worldly ability limited to the somewhat mythical being Avalokiteshvara. It is my belief that the essence of the Avalokiteshvara story is a tool to teach us that our peace is everyones' peace and that our suffering is everyones' suffering.

I agree that it is not wise to worry night and day about politics, violence, hatred and fear but neither is isolating ourselves. Isolation and inaction is ignoring to a degree the suffering of others and is in my opinion less skillful action. If we earnestly believe in inter-being then we must not remain silent on political issues such as these. This is partly the symbolism of the Tibetan endless knot picture above and to the left--The mutual dependence of religious doctrine and secular affairs.

It is not less skillful to be involved in Democratic politics, it is an imperfect tool at times but the best that we have to do our best to bring the greatest peace and freedom possible to as many sentient beings as possible.

UPDATE: Philip Ryan over at the excellent Tricycle Editor's Blog is reporting that Chinese media has confirmed 10 dead during new protests in Tibet. However, supporters of the protests and of the Dalai Lama put the number at 80.

~Peace to all beings~

Dalai Lama to Receive Honor in America Today

His Holiness the Dalai Lama will receive the Congressional Gold Medal--America's highest civilian honor--in a ceremony today. It is to be awarded to him in recognition of his contributions to peace, non-violence, human rights and religious understanding. Predictably China is angry over the award to which the Tibetan Buddhist monk replied with a laugh, "That always happens."

His playful attitude continued when a reporter asked him if he had a message for Chinese President Hu Jintao, he patted the reporter on the cheek and said, "You are not a representative of Hu Jintao."

The award has a picture of the Dalai Lama on one side and says on the other, "World peace must be developed from inner peace. Peace is not the absence of violence. Peace is the manifestation of human compassion." Click here for the link to this picture.
Some might say that in accepting a piece of gold that the Dalai Lama is falling prey to materialism but such a claim couldn't be further from the truth. By accepting this award, His Holiness is accepting it to advance his cause for Tibetan autonomy, the welfare of the Tibetan people, maintain Tibetan Buddhism and to raise awareness of that campaign. In addition, gaining awards and having financial success isn't always, unskillful as long as they are gained through Right Intention and Right Livelihood. As well as realizing that such material gains are not the path to long term happiness.

If nothing else his acceptance of the award is a compassionate, loving action to respect the love and honor people wish to give him.

The Dalai Lama's American envoy, Lodi Gyari added, "The medal is important because it gives Tibetans hope and encouragement."

~Peace to all beings~

Boycott the 2008 Olympics in Beijing, China. Plus an Update on Burma.

WARNING: This video contains images that might be disturbing to some viewers.

CLICK HERE TO VIEW THE VIDEO

I was greatly disappointed in the International Olympic Committee when it announced that it was selecting Beijing, China to host the 2008 summer Olympic games. I enjoy watching the world come together in seeing the best of the best compete, however, I do not like the idea that this will come at the expense of oppression, torture and other human rights violations.

My first solution would be to move the games elsewhere and I think that could still be accomplished despite this late date. For example, the IOC would select a city that has already hosted the games and thus already has the infrastructure/venues built to accommodate such a gathering.

The less desirable and more drastic solution would be to cancel the games and wait for the next year and city to emerge.

In other words, something MUST BE DONE. We can not let this injustice go forward any longer.

I do not believe that boycotting the Olympics is radical, absurd or over-zealous. It is a question of our humanity. That is to say, what is more important, sports/entertainment/money or human rights, morality and standing up against repression and helping to reduce suffering in the world? Is it really too much to ask us to forgo a sporting event to to satisfy our senses in order to send the message that the world does not support human rights violations? If so, then I would submit that we must really reassess our values as a people.

And here in America we are buying Chinese products that often contain the toxic element of lead. I am ashamed that my country is buying products from China at all since it is most likely that they are all made in factories where the workers have no rights and are basically slave laborers. As well as made in environments/industries that aren't regulated for safety.

In granting China the right to host the Olympics the world is basically rewarding them for using violence, repression, religious intolerance, censorship, the death penalty, lack of legal representation and the invasion of a sovereign country, Tibet.

And as the video states, China is selling guns to the repressive and brutal government in Sudan that is killing masses of people in Darfur. As well as buying oil from Sudan which is putting money in the coffers of the killers. Are you o.k. with supporting a country that basically supports genocide?

And now, there is the horrific situation in Burma and China isn't lifting a finger to put pressure on the junta in any significant actions. Why should they? They are getting away with crimes against humanity themselves so why should they feel the pressure to force the military dictatorship in Burma to stop it's violent suppression of any expression of freedom?

The Olympics own charter states: "respect for universal fundamental ethical principles" and its goal of promoting "a peaceful society concerned with the preservation of human dignity." The profoundly sad irony is that the above two points listed in the Olympic charter are located on the Official website for the Beijing 2008 Olympics.

It is for all these reasons and more that I am adding my voice to the boycott Beijing movement, will you join me?

BURMA:

First Lady of the United States of America (wife of the President) speaks out on Burma. CLICK HERE TO READ THE ARTICLE. If you agree with her statements then I urge you to send her office an email to thank her for her support. Here is the general email address to the White House where she lives/works: comments@whitehouse.gov.

CLICK HERE to read a letter to China signed by 20 former Presidents and Prime Ministers. It's a PDF file.

If you'd like to send a message to the Beijing organizers, here is an email address that you can use: ticketsupport@beijing2008.cn

~Peace to all beings~